A Call To The Humanities To Reclaim Its Concious Self

Selfs of yesterday and today

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Written by Shaun Johnston Shaun Johnston
Published: April 9, 2011 April 9, 2011
Hits: 3788 3788

I've been obsessed with free will. Here's my beef: According to physicalism the meaning of life is what we do, which is all that brain chemistry acting alone can be concerned with. On the other hand, if in defiance of physicalism consciousness can act back on the brain to direct behavior, the meaning of life is what we experience. We do what we've learned will give us the experience we want.

I've been puzzled so few people share my obsession. A brilliant summary of social science writing by Joseph E. Davis in the Spring 2011 Hedgehog Review solves the problem. The consensus is, a wide variety of factors and influences have converged to replace a deep-self conscious primarily of currents within itself with a shallow-self primarily aware of being entrained by currents in the surrounding culture.

I am a time capsule. Open me and you find an old self from the first half of the 20th century whirring away, for which the issue of free will is central. When I and others like me are no more, concern with free will will disappear. That does leave a related concern, however, which is the division between the Two Cultures. What consilience can unite the Two Cultures? This issue is not about free will specifically, but about, maybe, how to unite traditional motivations still active in society (concern of the humanities) with the view of human nature emerging from science. This concern is not self-depth dependent, That will be more narrowly what this site will focus on.

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Shaun
One one-liner explained
Consciousness implies a source of behavior not entirely subject to determinism. If creatures can generate their own behavior consciously they could in principle drive their own evolution along Lamarckian principles. This would give evolution greater scope than a purely physical mechanism like natural selection. Also, if something not purely physical, like consciousness, can drive behavior and be selected, other non-purely physical processes could be driving evolution. They might use other processes than selection. Then we'd no longer need natural selection at all.
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Shaun
One one-liner explained
Consciousness implies a source of behavior not entirely subject to determinism. If creatures can generate their own behavior consciously they could in principle drive their own evolution along Lamarckian principles. This would give evolution greater scope than a purely physical mechanism like natural selection. Also, if something not purely physical, like consciousness, can drive behavior and be selected, other non-purely physical processes could be driving evolution. They might use other processes than selection. Then we'd no longer need natural selection at all.
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Tim Hoffnagle
This is a joke, right?
The leaps in logic here truly boggle the mind. How does, "If consciousness exists it must have evolved. If consciousness can evolve, you don't need natural selection." make any sense, whatsoever?This guy says that he's not a creationists but he's dredging up much of the same old bilge that has already been refuted. I really hope that he's not making any money on this....
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Tim Hoffnagle
This is a joke, right?
The leaps in logic here truly boggle the mind. How does, "If consciousness exists it must have evolved. If consciousness can evolve, you don't need natural selection." make any sense, whatsoever?This guy says that he's not a creationists but he's dredging up much of the same old bilge that has already been refuted. I really hope that he's not making any money on this....
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JohnTetreault
The writings in this webpage are among the absolute stupidest and most ignorant I have ever read. Shaun Johnston is a loony tune.
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JohnTetreault
The writings in this webpage are among the absolute stupidest and most ignorant I have ever read. Shaun Johnston is a loony tune.
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